Sri Yanchiji is a NZ born wisdom teacher who has fully realised his true nature (which is all of our true nature) and now deeply inspires those around him to awaken to this nature as well.

Sri Yanchiji’s teachings  remind us, and reveal to us our own true nature.  They continually point to our inherent OKness, the natural awake state that is available to us all and the ways we stop ourselves from living as fully free human beings.  As the teachings are lived, they are free of dogma, religion and belief systems and open to all.

A Murti, or Murti meditation, is the Puja of Empathy and Affection towards Divinity, or the Spiritual Condition. This Awakens in one by contemplation and co-resonance with an image or symbol through which the Divine Spirit is expressed.

The human form of the Spiritual Liberator, used as a Murti, is designed or functions to Awaken the Student’s experience of their own human form as an embodiment and expression of Spirit.

Murti meditation is not mere ‘obeisance’ to a particular photo of a Spiritual Adept.  Nor is it an image for the purpose of meditation as merely a method to calm the mind. 

Rather, the Student in Spirit assimilates the Bodily Spiritual Identity expression of the Murti with their own Bodily Spiritual Identity forming a medium of Living Relationship awareness with the One Spiritual Condition of all.

An image of one’s Spiritual Liberator only becomes a Murti when it Serves as a symbol where the Student comes into direct Relationship with the Teaching and Transmission of the Divine Spiritual Reality.

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You have the unique opportunity to attend Formal Satsang with Sri Yanchiji, in Peria, Northland

 
Satsang means “Being in the Company of Truth” or “True or Right Relationship”. It is most commonly used to refer to the physical time one spends in the presence of a wise person. Ultimately, Satsang is the Conscious adherence in the Divine Reality or one’s Original Nature.

FORMAL SATSANG DATES

peria, Northland

Date: Wednesday 2nd October 2019
Venue: Losing Shadow Temple, Tushita Hermitage, 1334 Oruru Road, Peria, Northland
Time: 7pm

Practicalities

Bookings are not required

You don’t need to book to attend Formal Satsang. Please do make sure you are there by the start time if possible though.

Dana / Koha / Donation

We gratefully accept any donation/dana/koha for the teachings that are offered at Formal Satsang.

No Mobile Phones

Please leave your mobile phone at home, or locked in your car or completely switched off! Thank you.

Next Steps

If you have attended Formal Satsang and would like to find out more about Sri Yanchiji or Arohananda Ma’s teachings, Tushita Mystery School or Tushita Hermitage, you may wish to consider visiting Tushita Hermitage.

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We have all we need. The illusion that there is something more we need to get or do perpetuates much of our human suffering.  Throughout time there have been human beings who have profoundly realised this and in doing so have been able to live in a free, wise and awake manner. Many have also shared this realisation with others, to stimulate a similar awakening in them.

This realisation is a deep and profound sympathy for and surrender to life itself. It is our own inherent nature.   As it is a living teaching, the arising and sharing of this realisation takes place from one living human being to another – otherwise it is just the communication of ideas or concepts.

Tushita Ashram has at its heart a vibrant and vital living commitment to this way of life, a truly awake life.  This commitment arises from a devotion and dedication to an ever deepening understanding and realisation of our un-problematical and true nature.

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To what or to whom does our awareness or attention mostly go?  In order to emotionally and intelligently begin, or enter into, the Process of Spiritual Practice, Initiated and Transmitted by the Spiritual Adept, the individual must begin to understand and “see” how their attention is devotionally bonded to their body/mind identity, to the individual person they think they are.

When one’s attention is devoted to the personal-self identity, the physically separate individual-self, she or he will suffer all the fears associated with the birth, changes and death of the physical individual-self. Since we become, or realise. what or whom we meditate on, we must begin to understand and become responsible for whatever, or whoever, our physical, emotional and psychic attention is devoted to.

The Spiritual Adept is not someone who gives you a “Spiritual Practice” to fit or benefit the individual consciousness you think you are.  The Spiritual Adept is always turning you to the Spiritual Being or Unconditional Conscious Awareness, or Truth, of your Human Form.

The individual typically comes to the Ashram aspiring to get something for him or herself.  She or he comes in the grip of ego-felt devotion, their emotional energy and attention devoted to the body/mind identity, the individual identity-  the very one that is giving him or her all the trouble.

The Spiritual Adept or Spiritual Renunciate Teacher is One who is helping you to Uncover Your Self.  However, one must become whole- bodily devoted to the Spiritual Condition of One’s Self more than being devoted to the merely separate phyical body/mind identity of one’s self.

One does not become Spiritually Infused, or Enlightened, through trying to do Spiritual Practice on the basis of ego-felt devotion.

The body/mind becomes Spiritually Infused through Devotional Free Attention (attention not caught in the individual conscious concerns) to the Spiritual Adept’s Realisation of You, the Being, not you the person.

It is only through your Heart-Felt Devotion of emotion and mental and psychic attention to the Spiritual Adept or Spiritual Renunciate’s Teaching, and receptivity to their transmission, that the  Spiritual Realisation of Your Identity begins to permeate your body/ mind and take a hold in the Life of You.  In other words, Whole Bodily Enlightenement in Your own case.

If one does not understand the law of attention and where their attention is fixed, one becomes self-obsessed with seeking solutuions and answers within one’s own self-created problem; the ego-self.

Rather than look outwardly for answers and solutions, one must begin to understand and “see” the consequences of ego-felt devotion and how very different that is from an All Abiding Spiritual Reality-Felt Devotion.

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Nature Obliged My People to work together in the form of a Spiritually Collective Consciousness with all manifest existence.
Our daily life actions and symbols and rituals were a demonstration of Principles and Values emanating from the
Spiritual Reality of our physical circumstance. Now the religious social political consciousness of individualism has been imposed on us. Individualism’s market driven economy of privatization and production for profit has separated us from our Noble Physical/Spiritual Integration with all manifest Beings.

My Tribe once Lived in the Earth Mother and with the Earth Mother. The social/political forces of individualism have now
dominated and enslaved our Tribe. The forces of individualism have condemned us to Live merely on the earth and seemingly
apart from the earth rather than in the earth and with the earth. The modern religious/social/political method of individualism
has set every woman and man apart from each other and their animal and plant relatives. Individualism has isolated us from each other and the world. It has reduced us to work apart from each other and the natural process of Life.

The aggressive and dominating forces of individualism have colonized us and broken our Spirit.

Our Sacred language that constantly reminded us of our Collective Conscious Reality with the Natural world has been
belligerently and often violently denied to us and replaced with a language that defends and preserves the rights of
individualism.

The political power of individualism has denied the world beyond humans. My people are now firmly in the spiritually
asphyxiating grip of self-centered individualism. I have come for My Own; the Tribe of Humanity. Who now will make a Stand with me not to defend individualism but to defend the Spiritual, the Symbolic, the Artistic, the Profound, the Intellectual Principles and Values enshrined and functionally arising from the Great Community/Tribe of Humanity? 

- Sri Yanchiji

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